Then I went to church and our pastor and I got into a brief discussion about the Scriptures as I was setting up for mass. One part of his homily is what I will write about today.
When you think of the words "Almighty God" what image comes to mind? I don't know about you, but when I was asked me that question, my cultural conditioning kicked in and I immediately thought of the image of a powerful, old man... White hair flowing, white robes gleaming, exuding all kinds of power and might.
So when asked, I replied "Zeus-like!" My pastor just had to laugh; thus is the Greek influence on our Church, is basically what he said.
Then in his homily he asked that question at large - what image does Almighty God conjure for you? Most of us think of Old Man God. Father God. Powerful God.
Our first reading from Isaiah really demands that we consider otherwise.
Thus says the LORD:
Rejoice with Jerusalem and be glad because of her,
all you who love her;
exult, exult with her,
all you who were mourning over her!
Oh, that you may suck fully
of the milk of her comfort,
that you may nurse with delight
at her abundant breasts!
For thus says the LORD:
Lo, I will spread prosperity over Jerusalem like a river,
and the wealth of the nations like an overflowing torrent.
As nurslings, you shall be carried in her arms,
and fondled in her lap;
as a mother comforts her child,
so will I comfort you;
in Jerusalem you shall find your comfort.
When you see this, your heart shall rejoice
and your bodies flourish like the grass;
the LORD's power shall be known to his servants.
I love this reading. It totally resets the image, doesn't it? There are many directions that I could take with this - not the least being, what an incarnational and fleshy faith we practice, but I won't be going there today.
Another thing I think of is the on-going conversations in society about public breastfeeding. I won't go there either, but it does give one pause in the context of this reading.
Where I will go, is one of the directions that Fr. Pat took and that is the etymology of the term Almighty God.
Loose that whole powerful, old, white man thing, because the roots of almighty are quite different indeed.
The roots of El Shaddai are feminine.
"indicates that Shaddai might be related to the word for breasts (shadaim), indicating sufficiency and nourishment (i.e., "blessings of the breasts and of the womb" (בִּרְכת שָׁדַיִם וָרָחַם)). In this case, the Name might derive from the contraction of sha ("who") and dai ("enough") to indicate God's complete sufficiency to nurture the fledgling nation into fruitfulness."
What an image. Suddenly - everything completely shifts. Everything.
Another link offers us this:
"One of those derivatives is the word shad, breast, bosom, used both in erotic scenes and the practical usage of feeding babies. A relation with the name Shaddai is not unthinkable, as this is the name by which God initiates the covenant of which Jesus is the final fulfillment."
Feeding, nurturing, loving, guiding. This is very much an image of God, yet many shudder at the thought of the feminine images of God. Yet, we have to consider that God is both male and female as we are made in God's image.
We are culturally conditioned to consider the male as the head of everything. However, God is neither male nor female. And we are also conditioned in church (in the Roman Catholic church anyway) to think of men as the arbiters of power - the priests. Yet we are all baptized into our own power as "priest, prophet and king." So it is important to consider that what we think and what is, are two entirely different things.
God in all forms is our comforter, our nurturer, loving us, bringing us forth, feeding us, nourishing us. These things are a reminder that we box ourselves and our God in with the images of our culture and our cultural heritage.
And this is a reminder as well, that our God is a God full of surprises and unexpected happenings. The unexpected does not refer to the past alone, but rather encourages us to the present and to the future, where nourishment and surprise, comfort and delight meet us at every moment if we but allow for it.
Let us suck fully at the abundant breasts of our God and nurse with delight. It is there that God will comfort us and then send us forth to do the same.
Neat post, Fran :-)
ReplyDeleteI like the word Shaddai. It is such an old old word for the word God[de] and it has feminine context that satisfies something deep deep within me.
I do not know if you have ever come across Miriam Therese Winter in your theological studies. She has written a series of books on the women in the Bible, WomanWisdom, WomanWitness, WomenWord... and she uses the word Shaddai, among others, for God[de].
For instance in WomanWord, for the Women at Pentecost, she wrote
O Spirit of God
and God of the spirit,
O principle of Grace
who fashions us
in the image of Shaddai,
we cry out to You
for a new beginning,
a new age pentecost
that will truly shake us,
break us, remake us
in the image of Your Koinonia,
where all are one
in one another,
loving and loved
by You,
now and forever.
Amen.
Yes, with you, I will explore this God[de] of surprises and unexpected happenings, Who I am sure does not like to be boxed in :-)
Blessings.
This post is a blessing to me. I too often forget to think of God as mother. This reminder fed me. Thanks.
ReplyDeleteThank you Ruth and Claire!
ReplyDeleteYes, I am familiar with Mariam Therese Winter but thank you for the reminder and the pointer to her work.
One of the challenges of our dualistic mindset of the West is to be either/or... God is a man. Or a woman. Endless fighting!
God is beyond this limited thinking.
Thanks be to God for that - with God, all things are possible.
Beautiful, Fran. Thank you for this clear explanation and inspiring meditation.
ReplyDeleteI love that image too -- not to the exclusion of the others, but it seems to me (and to many others) that when we limit our image of Godde, we commit idolatry (substituting for Godde something that is not Godde)and that is precisely what we have done with the dominance of male language in prayer, liturgy, and theology.
I second Claire's reminder of Miriam Therese Winter, who also has a book titled _A Warm Moist Salty God_! And Claire, I am going to "friend" you on FB. Have been reading you for a long time and we have many things in common, and common friends too (I think you know the folks from WATER, who are old old friends of mine) including of course the fabulous Fran.
Thank you again, Fran, and good for Pat and his insight!
Interesting post! It is hard to counter the conditioning of seeing God as male. This reminds me of the connection between Wisdom, a female figure, and Jesus.
ReplyDeleteThank you all for the kind comments. May the God of nourishment, wisdom and power guide us all!
ReplyDeleteJust lovely, Fran.
ReplyDeleteYou probably know this as well: the Shekinah, Israel's word for the manifestation of God's presence is also feminine. It's somehow right, I think, that when we ask for divine company, God/de shows up as a She. In my mind, I see Her as Ethel Waters--earthy and sassy, able to do anything, long-lived, big-hearted, and oh-so-wise!
What a liberating post--a perfect 07/04 piece!
Blessings and much love,
Tim
From the Invisible Hand of God Made Visible Department: I had the privilege of reading these readings during my last time as Lector at my current parish.
ReplyDeleteExcellent!
ReplyDeleteBeautiful!
ReplyDeleteYes I see the Zeus thing too and am not entirely sure how helpful it is. Thoughtful as ever Fran. Thanks.
ReplyDelete